Material Culture Studies
Culture Lab at the Haffenreffer
In February the museum will open CultureLab. I’ve written about it before, when it was just an idea – that post showed a rough floor plan, and reproduced our planning document – a document based on the ideas and interests of museum staff, and also the input of students in my Museums and Communities collecting and collections course, and the very imaginative ideas of Brian Kernaghan’s RISD course on museum design.
More here
Here Come the Anthros (Again)
HERE COME THE ANTHROS (AGAIN): The Strange Marriage of Anthropology and Native America by ORIN STARN
ABSTRACT
This article charts and tries to reckon with the relationship between anthropology and Native America. In an older time, most American anthropologists made their living studying Indians, this almost parasitic disciplinary dependence lasting well into the 20th century. Then came the turmoil of the 1960s and 1970s, the Red Power movement, and a period of estrangement between anthropologists and Native America. And now, quite unexpectedly, a tentative rapprochement has been taking place, albeit on very different terms with native anthropologists often at the forefront. This article focuses mostly on the United States, although also reflecting on new work about native peoples Canada and Latin America. [Article here]
And, a reply from James Clifford here.
And, also this article will be relevant to many material culture studies types:
Human-thing entanglement: towards an integrated archaeological perspective by Ian Hodder
Abstract
In exploring human-thing entanglement I wish to make five points. (1) Humans depend on things. In much of the new work in the social and human sciences in which humans and things co-constitute each other, there is, oddly, little account of the things themselves. (2) Things depend on other things. All things depend on other things along chains of interdependence. (3) Things depend on humans. Things are not inert. They are always falling apart, transforming, growing, changing, dying, running out. (4) The defining aspect of human entanglement with made things is that humans get caught in a double-bind, depending on things that depend on humans. (5) Traits evolve and persist. When evolutionary archaeologists identify lineages of cultural affinity, they claim to be studying cultural transmission. Transmission may be involved in such lineages, but it is the overall entanglement of humans and things that allows success or failure of traits. [Full article for free here]
Clark-Oakley Fellowship Annoucement
2010–2011 Clark-Oakley Fellowship
The Oakley Center for the Humanities & Social Sciences, Williams College, and the Sterling and Francine Clark Art Institute, a center for research and higher education as well as a public art museum, jointly offer a fellowship for national and international scholars, critics, and museum professionals who are engaged in projects that enhance the understanding of the visual arts and their role in culture. The Clark/Oakley Fellowship is an academic year appointment for a scholar in the humanities whose study addresses some aspect of the visual.
Clark/Oakley Fellows receive stipends, dependent on sabbatical and salary replacement needs, reimbursement for travel expenses, and local housing. Williamstown is located in a rural setting in the Berkshire Hills of western Massachusetts. Both Boston and New York City are about three hours away by car. Photos and more details of the Scholars’ Residence are available at clarkart.edu/research.
Applications are invited from scholars with a Ph.D. or equivalent professional experience in universities, museums, and related institutions. Because of the highly competitive nature of the fellowship competition, we do not normally award fellowships to scholars whose dissertations are only recently completed. For full fellowship guidelines and an application form, as well as further information, please visit clarkart.edu/research or williams.edu/resources/oakley/fellowships.htm. The application deadline for fellowships awarded for the 2010–2011 year is November 2, 2009.
Summer Institute in Museum Anthropology
From a Dear Colleague Letter from Candace Greene, Director of the Smithsonian Institution Summer Institute in Museum Anthropology (SIMA):
Dear Colleagues – I am pleased to announce a new research training initiative being launched by the Smithsonian Department of Anthropology with support (pending) from the National Science Foundation.
The Summer Institute in Museum Anthropology is an intensive four-week training program that will teach graduate students how to use museum collections in research, incorporating Smithsonian collections as an integral part of their anthropological training. Support from the Cultural Anthropology Program at NSF will cover full tuition and living expenses for 12 students each summer.
Please help us get the word out on this program, which will begin in June 2009 and is already accepting applications. Full information including application instructions and dates is available at http://anthropology.si.edu/summerinstitute.
Candace Greene
Director, Summer Institute in Museum Anthropology
Ethnologist, Collections and Archives Program
Department of Anthropology
National Museum of Natural History
Smithsonian Institution
Ann Dunham: Material Culture Specialist
"Ann wanted to study the whole spectrum of crafts, but out of practicality I urged her to pick one, so she wrote 1,000 pages on blacksmiths as part of a larger research project on crafts and crafts markets."--Alice DeweyReaders of museum anthropology might be interested to learn more about U.S. President-elect Barak Obama's late mother's work as an anthropologist whose special interest were the handcrafts of Indonesia. It is not available as an open access paper and it is not yet posted in AnthroSource, but the current issue of the AAA's Anthropology News includes an item in its Knowledge Exchange section titled "Ann Dunham: A Personal Reflection" (November 2008, p 20.). It is an interview by Geoffery White (U Hawai'i) of Alice Dewey (emeritus, U Hawai'i). Professor Dewey served as Dr. Dunham's disertation advisior and she describes aspects of her studies as an anthropologist and her career in applied work in Indonesia. Dr. Dunham's dissertation is Peasant Blacksmithing in Indonesia: Surviving and Thriving Agains all Odds (1992). Find it in Open WorldCat here. I am proud that my university library already owned a copy and a bit bummed that someone here has it checked out already.
Color Images for "Crests on Cotton": A Paper by Aaron Glass Appearing in MUA 31(1)
Among the articles appearing in Museum Anthropology 31(1):1-16. [Spring 2008] is a fine paper by Aaron Glass titled "Crests on Cotton: “Souvenir” T-shirts and the Materiality of Remembrance among the Kwakwaka’wakw of British Columbia." The author's abstract reads:
This essay examines the production and circulation of printed T-shirts as “souvenirs” within Kwakwaka’wakw (Kwakiutl) communities in British Columbia. Like button blankets in larger Northwest Coast cultures of visual display, such shirts are unique material forms that facilitate individual memories for specific events, collective family and village commemorations, and flexible affiliations at varying levels of identification. Drawing anthropological attention to the materiality of clothing as it mediates social relations, I address a mundane—if hallmark—form of modernity as it is indigenized within a micro-economy of First Nations gift exchanges, fund-raisers, and thrift stores, where it visually enables both the remembrance of local events and the re-membering of social groups.The article is accompanied by fourteen black and white photographs of shirts that illustrate the points that Glass makes in his paper. For all who might take an interest in them, these same images are presented below in color. All photographs were taken by Aaron Glass and those wishing to correspond about them are urged to contact him directly, although responsible comments on this post are very welcome as well. The original article can be found inside AnthroSource here.














CALL FOR PAPERS
McCord Museum
Montreal, QC
November 7 and 8, 2008
Abstracts due June 13, 2008
A two-day colloquium organized by the McCord Museum of Canadian History in collaboration with the Costume Society of America, Northeastern Region in conjunction with the McCord Museum exhibition Reveal or Conceal?
In the light of the growing scholarly interest in addressing the body in many academic disciplines, this colloquium aims to foster a dialogue among those in the academic setting who study the body as it relates to dress and fashion, and dress as an embodied practice, with those who approach it from the museum, material culture, living history, and design perspectives.
More information:
http://www.mccord-museum.qc.ca/en/activities/colloquia/
cynthia.cooper@mccord.mcgill.ca
McCracken on Orphan Objects
Here is a link to an interesting holiday-themed material culture post by Grant McCracken on his blog This Blog Sits at the Intersection of Anthropology and Economics.
Happy New Year.
NYT: Really Thinking About Things
IT is heartening to learn that a member of the cyberelite cannot figure out how to turn off her iPod, and that she sometimes fumbles new programs on her laptop. “That’s why they invented 16-year-olds,” said Sherry Turkle, a psychologist and M.I.T professor who has been studying the folkways of computer culture for over two decades (since long before the rest of us knew to put “culture” and “computer” in the same sentence).Thanks to Gabi for calling it to my attention.